A Daily Lesson in Holiness of St. Anthony Mary Zaccaria on FERVOR - July

On FERVOR

July 1
The good and holy fervor is, the fire of the Father, the splendor of the Son, and the flame of the Holy Spirit.

July 2

Because it is His gift, without great fervor no one will ever become great in front of God.

July 3

Authentic spiritual fervor consists in a vigorous and continuous reform of the mind toward good.

July 4

Fervor is a stimulus for any perfection, an increase of good will, a confirmation of holy resolutions and stable perseverance.

July 5

Fervor is in the mind’s eye, through which one concentrates exclusively on the sincere honor of God while dismissing everything else.

July 6

Fervor leads to the observance of all divine precepts and counsels, not only those which are known but also those which can be surmised.

July 7

Out of love of God, fervor makes the hate of oneself [one’s self diminish] grow beyond any measure. This is why it exterminates all passions, like a very strong army formation.

July 8

The Devil saw the formation of the fervent and became afraid at the sight, because he was forced, against his will, to always bring it new crowns.

July 9

True fervor always grows in prosperity as in adversity. It grows in consolations as in desolations.

July 10

Fervor does not know any way or measure, since it always believes to have done nothing. It always looks at what has to be done and the more it gains, the more it desires.

July 11

Fervor wants to know God through the virtues of the heart in order to advance to the order of the Seraphims.July 12 The fervent are situated at the highest degree of freedom. They pity those who lack fervor.

July 13

Fervor leads toward an active, noble and contemplative life, without omitting those things needed for each state.

July 14

Those who complain because God does not give them fervor, add blasphemy to their lack of proper disposition.

July 15

Rid yourself of what is contrary to fervor, like distractions of the mind and pleasures of the senses. God will then ignite fervor in you.

July 16

When fervor becomes perfect it sometimes seems to loosen up, but actually it has not diminished, rather it has transcended into a delightful habit.

July 17

When goodwill and firm resolutions remain steadfast, do not be sad even though fervor seems to be dead. Although the sensible fervor may have failed, it cannot be dead.

July 18

Fervor starts as a gift from God, is kept through a firm resolution, and must never stop during this life.

July 19

An indecisive person loses fervor and becomes lukewarm.

July 20

Acquire stability and fervent perseverance in spiritual matters so that you may never again way between fervor and tepidity, but rather may enjoy a steady and holy fervor, nourished by life-giving water and enriched by new vigor.

July 21

Retain selfsame fervor both when the Superior is present and when he is absent and also when you deal with others exactly as you would with your Superior.

July 22

Fervor leads toward an active, noble and contemplative life, without omitting those things needed for each state.

July 23

I hope to grow in Jesus' love; and the good Lord crucified will give me back the spiritual light and fervor, which used to keep me spiritually alive.

July 24

Never allow yourself to be entangled in imaginations and dreams while praying, and also never abandon prayer should you feel no sensible fervor, but rather renounce the latter if it came upon you, and consider yourself unworthy of it.

July 25

One thing is exterior fervor and devotion, and quite another is interior fervor and true devotion. And that is why you should know that God very often for your own good takes away this exterior fervor and devotion that you may understand that this is not within your own power, but God's gift, and thus you may humble yourself more and more.

July 26

Authentic spiritual fervor consists in a vigorous and continuous reform of the mind toward good.
July 27

Those who complain because God does not give them fervor, add blasphemy to their lack of proper disposition.

July 28

The good and holy fervor is, the fire of the Father, the splendor of the Son, and the flame of the Holy Spirit.

July 29

True fervor always grows in prosperity as in adversity. It grows in consolations as in desolations.
July 30

Rid yourself of what is contrary to fervor, like distractions of the mind and pleasures of the senses. God will then ignite fervor in you.

July 31

Fervor starts as a gift from God, is kept through a firm resolution, and must never stop during this life.

by late Fr. Louis Peter Bonardi, CRSP (a Barnabite)

The Forty Hours' Devotion or more commonly known as the Forty Hours, is a definite form of divine worship of the Blessed Sacrament in the Catholic Church. This form of worship is effected by the Holy Eucharist being solemnly exposed for adoration for forty hours in memory of the period of time Christ's Body lay in the tomb, and for the purpose of making reparation. The founder or institutor is the person responsible for starting this particular devotion.

The Forty Hours' Devotion presents a process of successive developments throughout the ages. From very simple and almost private beginnings, all of a sudden this devotion assumed a solemn and resplendent form of worship universally accepted.

In the first part of the Sixteenth Century and up to the Council of Trent, it was not an era in which the spirit dominated over matter. The Renaissance had awakened the people but it also had a corrupting influence on their morals. What marked the religious decadence in these years was the culmination of evil customs and abuses of the preceding centuries. All sorts of abuses were prevalent even in churches with practices unbecoming to divine worship. The Holy Eucharist the glory and the most treasured possession of the church was the subject of profanity, irreverence, and indignities, As a result, Christ in the Eucharist was exiled from His churches and relegated to obscure corners of sacristies. It was evident that in order to reform the Christian people, the churches had to be restored to their former splendor of the house of prayer; the Blessed Sacrament had to be returned to its church and take a prominent place in it, and the people had to be brought back to Christ in the Holy Eucharist.

It is the Forty Hours' Devotion which really became the means of accomplishing this. A Eucharist devotion under such name was established back in the Twelfth Century in the city of Zara. It was Pope Alexander III who gave his approbation and granted an indulgence for this pious practice. Mention of Prayer of the Forty Hours was made in Milan In 1527 and again in 1529. The Forty Hours' Devotion as we know it today in the Catholic Church did not start until 1537, and this took place in Milan, Italy.

St. Anthony Mary Zaccaria is the founder of the Forty Hours' Devotion. In his zeal for the salvation of souls, St. Anthony Mary had already founded two religious orders, one of Priests, the Bamabite Fathers, and one of Nuns, the Angelics Sisters of St. Paul. Devotion to Christ Crucified and Christ in the Blessed Sacrament was the double-edged sword which the Saint employed in combating the enemies of the Church of that century. Before he became a Priest, he was a Doctor of Medicine. His medical experience helped him to put his finger on the sore spot of the society of his day which was a conspicuous lack of Eucharistic life among the people. To obviate this critical situation, he plunged into a great sea of activity. In 1539, when only thirty-six years of age St. Anthony Mary Zaccaria died of sheer exhaustion, obedient to the common of St. Paul never to spare oneself when the glory of God and the salvation of souls are involved.

Some sources refer to the Forty Hours as having been started in 1534 in Milan by a Cremonese hermit Fra Bono. Documentary evidence, however, points to the year 1537 as the most probable. In regard to Fra Bono, it has been ascertained that he was what one might call the right hand of St. Anthony Mary in establishing this devotion and in preparing the churches to receive it.

In that same year of 1537, there was in Milan a Capuchin Father who was famous for his preaching and holiness of life, Father Joseph Piantanida de Femo. The Capuchin sources testify that Father da Femo seeing the distress of the city because of wars promised peace from God while preaching if the Milanese people would take over the Forty Hours’ Devotion for one year.
This testimony, although not lacking altogether in authority, contradicts the

Bamabite tradition and the testimony of an eye witness of the events of the year 1537. The Capuchin tradition was codified almost half a century after the narrated facts. By then, the Forty Hours had been accepted in most of Italy through the merits principally of Capuchin Fathers. The fact that Father Joseph da Femo was the first Capuchin to promote the Forty Hours in his missions helped to confuse the issue.

The tradition of the Capuchin Fathers rests absolutely with Father Joseph da Femo to the exclusion of any other concerning the founder of the Forty Hours. On the contrary, the tradition of the Barnabite Fathers in the institution of the Forty Hours is for the founder of their Order at the exclusion of anyone else. The Barnabite and the Capuchin traditions can be somewhat reconciled in the light of the testimony of Gianmarco Burigozzo, the Milanese merchant, who witnessed and left a written narrative of the beginning of the Forty Hours' Devotion in 1537. It
is, therefore concluded that St. Anthony Mary Zaccaria with his first followers is the founder of the Forty Hours' Devotion. He exposed the Eucharist with solemnity without the use of veils and richly adorned it with tapestries, lights and flowers. He proposed and obtained that each church of the city take up in turns the Forty Hours' Devotion. Probably, the Saint would not have had such a great response from the people if the preacher of the Cathedral, Father Joseph de Femo, had not recommended in his fervor and zeal the practice to the faithful.

At the present stage of study, the following represents the conclusions of the problem. Father Joseph da Femo is the first promoter of this devotion throughout Italy and the greatest in accomplishments. St. Anthony Mary Zaccaria is the founder of the Forty Hours' Devotion as it is know today in the Catholic Church, that is, a solemn and public exposition of Blessed Sacrament observed in all of the Catholic Churches.

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NOTE:

Abstract from theses “The Origin of the Forty Hours Devotion and its Modern Founder” Presented by Fr. Louis Peter Bonardi, CRSP to Niagara University, 1961).